Thursday, July 30, 2015

Yale University and Omaha Disagree

westward ho
Pioneer Courage Park, Omaha Nebraska

Amy Athey McDonald has published an article in Yale News titled: On gunfights, U.S. colonialism, and studying the American West on the East Coast. The article includes an interview with John Mack Faragher, the Howard R. Lamar Professor of History and American Studies, and director of the Howard R. Lamar Center for the Study of Frontiers and Borders.

The Lamar Center site has a nifty feature which displays a different student’s dissertation blurb every time you refresh the screen. (You can actually catch gems like this: “I seek to foreground these events as a historical pivot point during which North American and global geopolitics, British-American relations, and both “American” and “Canadian” native peoples’ status and territorial control hinged on seemingly peripheral people, movements, and landscapes.”)

It’s nice to see the American frontier get some attention, but I’m not an enthusiast for the tone of the article or the Howard R. Lamar Center. If you don’t want to take the time to read the article or visit the site, I can summarize the content of both in a few words—pioneers wore black hats.

Professor Faragher said in the interview, “As I insist with my students, for every community founded in the American West, imagine that one was destroyed, and people killed, removed, or pushed aside.”

Pioneer Courage Park, Omaha Nebraska
He lost me right there. When I read that sentence I heard Professor Faragher say he wanted no uplifting messages about the frontier spirit. If his students persisted, then he insisted that they balance their dissertation by showing how pioneers despoiled all that was good and decent in the Americas. I object to using deplorable acts of others to claim higher moral ground for oneself, especially when that person is removed from the transgressor by time and distance.



He says, “The best side of our history is the attempt to form a just society out of our less than promising beginnings.” In other words, we started poorly, but if we learn from our disreputable past we can fix our society so it is just. 

We started better than any other nation in history. How many civilizations had a chance to start fresh and declared with their first free breath that, “We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.” Granted, the words were aspirational—still are—but what other collection of people defined such a precise and idealistic goal for themselves. Just because we struggle to act in accordance with this lofty goal is no reason to vilify ourselves.

Pioneer Courage Park, Omaha Nebraska

I believe all people are the same. The same virtues, the same flaws. I came to this conclusion early in life from reading the Bible. It occurred to me that human frailties have not changed in thousands of years. Races and countries and clans are not noble. Collections of people cannot be consistently honorable. Individuals, however, can be noble, but more likely they perform noble acts in what might otherwise be an ignoble life.

There is no excuse for appalling acts by politicians, soldiers, and settlers. But to emphasize the negative over the courageous and honorable actions of most pioneers is not the path to a just society. We must look honestly at our past, but also see the brave and stalwart souls who struggled to make this a better world.

Man cannot be made perfect, but he can be inspired to lean toward his better nature. 

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